Religion - Revision history

Admin: /* The Divine Construction */

2024-08-24T20:11:52Z

The Divine Construction

Admin: /* Dholish/Hengian Heroes */

2023-09-08T18:33:26Z

Dholish/Hengian Heroes

Admin: /* Dholish/Hengian Heroes */

2023-01-23T20:52:26Z

Dholish/Hengian Heroes

Admin: /* Dholish/Hengian Heroes */

2023-01-23T20:51:18Z

Dholish/Hengian Heroes

Admin: /* Dumecian Monotheism */

2023-01-23T20:45:55Z

Dumecian Monotheism

Admin: /* The Common Pantheon */

2021-04-03T01:07:45Z

The Common Pantheon

Admin: /* The Common Pantheon */

2021-04-03T01:05:15Z

The Common Pantheon

Admin: /* The Common Pantheon */

2021-04-03T01:02:04Z

The Common Pantheon

Admin at 00:37, 3 April 2021

2021-04-03T00:37:04Z

Admin at 23:56, 2 April 2021

2021-04-02T23:56:01Z

@@ Line 23: / Line 23: @@
 |[[Enara]]
 |[[Aarun]]
-|Destruction
+|Entropy
 |-
 |Trickery*
@@ Line 62: / Line 62: @@
 |[[Vexa]]
 |[[Draaga]]
-|Chaos
+|Discord
 |-
 |Healing
@@ Line 86: / Line 86: @@
 !Wisdom
 |-
-!Destruction
+!Entropy
 | colspan="2" rowspan="2" |
 !Change
@@ Line 96: / Line 96: @@
 !Nature
 !Mystery
-!Chaos
+!Discord
 |}

@@ Line 107: / Line 107: @@
 == Dholish/Hengian Heroes ==
-The shared culture of Dhol and Henge rejects magic and the very notion of divinity, dismissing the so-called "gods" as simply very delusional people who have been so consumed by the sickness of magic that they have been consumed by it. Such lost and pitiable fools are of course unworthy of veneration. Instead, the people of Dhol and Henge primarily venerate a pseudo-pantheon of heroic figures from their own history, who they do not view as gods, but rather simply as exemplary people who embody the virtues of their culture and the lens through which they view their world.
+The shared culture of Dhol and Henge rejects magic and the very notion of divinity, dismissing the so-called "gods" as simply very delusional people who have been consumed by the sickness of magic. Such lost and pitiable fools are of course unworthy of veneration. Instead, the people of Dhol and Henge primarily venerate a pseudo-pantheon of heroic figures from their own history, who they do not view as gods, but rather simply as exemplary people who embody the virtues of their culture and the lens through which they view their world.
 Somewhat ironically, the name for the Hengian hero Jaaldir has come to be the common name for the Araxian guardian of the afterlife, whose Araxian name (Bargus) fell out of favor due to it being considered bad luck to speak his name. The real Jaaldir is said to have been an undertaker who tirelessly watched over and cared for the ancient burial grounds of Henge and who learned and shared the stories of everyone he ever laid to rest. The common call-and-response blessing "unto death, may you live on / on borrowed breath, in tale and song" is attributed to him.

← Older revision		Revision as of 20:52, 23 January 2023
Line 109:		Line 109:
	The shared culture of Dhol and Henge rejects magic and the very notion of divinity, dismissing the so-called "gods" as simply very delusional people who have been so consumed by the sickness of magic that they have been consumed by it. Such lost and pitiable fools are of course unworthy of veneration. Instead, the people of Dhol and Henge primarily venerate a pseudo-pantheon of heroic figures from their own history, who they do not view as gods, but rather simply as exemplary people who embody the virtues of their culture and the lens through which they view their world.		The shared culture of Dhol and Henge rejects magic and the very notion of divinity, dismissing the so-called "gods" as simply very delusional people who have been so consumed by the sickness of magic that they have been consumed by it. Such lost and pitiable fools are of course unworthy of veneration. Instead, the people of Dhol and Henge primarily venerate a pseudo-pantheon of heroic figures from their own history, who they do not view as gods, but rather simply as exemplary people who embody the virtues of their culture and the lens through which they view their world.

−	Somewhat ironically, the name for the Hengian hero Jaaldir has come to be the common name for the Araxian guardian of the afterlife, whose Araxian name (Bargus) fell out of favor due to it being considered bad luck to speak his name. The real Jaaldir is said to have been an undertaker who tirelessly watched over and cared for the ancient burial grounds of Henge and who learned and shared the stories of everyone he ever laid to rest. The common call-and-response blessing "unto death, may you live on / on borrowed breath ~~raised~~ in song" is attributed to him.	+	Somewhat ironically, the name for the Hengian hero Jaaldir has come to be the common name for the Araxian guardian of the afterlife, whose Araxian name (Bargus) fell out of favor due to it being considered bad luck to speak his name. The real Jaaldir is said to have been an undertaker who tirelessly watched over and cared for the ancient burial grounds of Henge and who learned and shared the stories of everyone he ever laid to rest. The common call-and-response blessing "unto death, may you live on / on borrowed breath, in tale and song" is attributed to him.

← Older revision		Revision as of 20:51, 23 January 2023
Line 109:		Line 109:
	The shared culture of Dhol and Henge rejects magic and the very notion of divinity, dismissing the so-called "gods" as simply very delusional people who have been so consumed by the sickness of magic that they have been consumed by it. Such lost and pitiable fools are of course unworthy of veneration. Instead, the people of Dhol and Henge primarily venerate a pseudo-pantheon of heroic figures from their own history, who they do not view as gods, but rather simply as exemplary people who embody the virtues of their culture and the lens through which they view their world.		The shared culture of Dhol and Henge rejects magic and the very notion of divinity, dismissing the so-called "gods" as simply very delusional people who have been so consumed by the sickness of magic that they have been consumed by it. Such lost and pitiable fools are of course unworthy of veneration. Instead, the people of Dhol and Henge primarily venerate a pseudo-pantheon of heroic figures from their own history, who they do not view as gods, but rather simply as exemplary people who embody the virtues of their culture and the lens through which they view their world.

−	Somewhat ironically, the name for the Hengian hero Jaaldir has come to be the common name for the Araxian guardian of the afterlife, whose Araxian name (Bargus) fell out of favor due to it being considered bad luck to speak his name. The real Jaaldir is said to have been an undertaker who tirelessly watched over and cared for the ancient burial grounds of Henge and who learned and shared the stories of everyone he ever laid to rest. ~~He is known for saying~~ "~~the dead~~ live on in song ~~upon borrowed breath~~."	+	Somewhat ironically, the name for the Hengian hero Jaaldir has come to be the common name for the Araxian guardian of the afterlife, whose Araxian name (Bargus) fell out of favor due to it being considered bad luck to speak his name. The real Jaaldir is said to have been an undertaker who tirelessly watched over and cared for the ancient burial grounds of Henge and who learned and shared the stories of everyone he ever laid to rest. The common call-and-response blessing "unto death, may you live on / on borrowed breath raised in song" is attributed to him.

@@ Line 102: / Line 102: @@
 [[Dumecia]] is the oldest continuous civilization in the world. As such, it is unique in a number of ways. One of these is that it has a unique monotheistic religion that is distinct from most other of the world's religions.
-Traditional Dumecian belief focuses on the river Dumec, which runs from north to south through the middle of the city. The river is seen as an embodiment of the nature of life itself: It begins small and uncertain, as in the source of the river in the mountains to the north, grows up to be strong and powerful, flows through its course providing lifegiving fresh water to the people of the city, then mires in its old age in the swamps to the south, before gradually being lost into the ocean. So, it is said, are people in their lives brought together in confluence before being returned to the sea. In time, they will be reborn as raindrops to fall upon the mountain once ago, then wait in the snow for their time to once again flow through the river of life.
+Traditional Dumecian belief focuses on the river Dumec, which runs from north to south through the middle of the city. The river is seen as an embodiment of the nature of life itself: It begins small and uncertain, as in the source of the river in the mountains to the north, grows up to be strong and powerful, flows through its course providing lifegiving fresh water to the people of the city, then mires in its old age in the swamps to the south, before gradually being lost into the ocean. So, it is said, are people in their lives brought together in confluence before being returned to the sea. In time, they will be reborn as snow to fall upon the mountain once ago, then wait for their time to once again flow through the river of life.
 Due to its extreme age, the origins of this belief system are very uncertain. There is a sect which argues that the theological river is not the literal river that runs through the city, but simply an allegory for how to lead a virtuous life and find one's place in their community. Another sect believes the original worship was not focused on the river of water, but of the green and blue aether streams which flow alongside the Dumec before fanning out into [[The Wilds]] and the depths of the [[Arcane Ocean]], respectively.

@@ Line 73: / Line 73: @@
 |Continuity
 |}
-''* According to Araxian mythology, Treth was once a mortal who was known throughout the world for his ability to negotiate and mediate between even the bitterest rivals. After securing peace between the warring nations of Ao and Al-Uqh, his abilities became the stuff of legend. This caught the attention of the trickster god Ybris who thought to take Treth down a peg, so he invited him to come visit him, with all the other gods in attendance. Once he was there, he asked Treth what he would trade him for his divine station. Treth took a moment to consider, and then offered "nothing." The other gods laughed and waited to see what Ybris would do to Treth, but he was caught off guard and curious. Treth went on: "Your power is of no use to you. It robs you of your ability to take risks, for your actions to have real consequences. As a mortal, you would be like me: renown for your ability to succeed with your words and your wit, but in divinity, you can see everyone's cards. You've grown bored of it, and you'd be better off without it. Therefore, I will offer you exactly what it's worth to you: nothing." To the other gods' shock, Ybris smiled and wept, for Treth's words were true, and he accepted the deal. Treth became the god of Trade, and Ybris became a mortal man, and after many years of traveling the world, bedding maidens, tricking kings out of their fortunes, and running from the law, he died a legend. This mortal man is venerated as the hero Kinsmir by the people of Dhol and Henge, and another hero, Tordir, is venerated within the domain of trade. Within the Divine Construction, the two are combined as the aspect of Artifice, representing all that is manmade.''
+''* According to Araxian mythology, Treth was once a mortal who struck a deal with the trickster god Ybris and thus attained divinity. Main article: [[Treth and Ybris]]''
 == The Divine Construction ==

@@ Line 12: / Line 12: @@
 |Law
 |[[Vymera]]
-|Vreja
+|[[Vreja]]
 |Order
 |-
 |The Sun
 |[[Atarr]]
-|Myrnia
+|[[Myrnia]]
 |Clarity
 |-
 |War
 |[[Enara]]
-|Aarun
+|[[Aarun]]
 |Destruction
 |-
 |Trickery*
 |[[Ybris]]*
-|Kinsmir
+|[[Kinsmir]]
 | rowspan="2" |Artifice
 |-
 |Trade*
 |[[Treth]]*
-|Tordir
+|[[Tordir]]
 |-
 |Beasts
-|Temos
+|[[Temos]]
-|Hros
+|[[Hros]]
 |Nature
 |-
 |Birth, Death
-|Lamera
+|[[Lamera]]
-|Jormun
+|[[Jormun]]
 |Change
 |-
 |The Night
-|Ophine
+|[[Ophine]]
-|Haalorn
+|[[Haalorn]]
 |Mystery
 |-
 |Magic
-|Ilene
+|[[Ilene]]
-|Inge
+|[[Inge]]
 |Insight
 |-
 |The Ocean
-|Yona
+|[[Yona]]
-|Jaarvin
+|[[Jaarvin]]
 |Wisdom
 |-
 |Storms
-|Vexa
+|[[Vexa]]
-|Draaga
+|[[Draaga]]
 |Chaos
 |-
 |Healing
-|Hadros
+|[[Hadros]]
-|Vilgorn
+|[[Vilgorn]]
-|Construction
+|Restoration
 |-
 |Life, The Afterlife
-| colspan="2" |Jaaldir
+| colspan="2" |[[Jaaldir]]
 |Continuity
 |}
@@ Line 91: / Line 91: @@
 |-
 !Continuity
-!Construction
+!Restoration
 |-
 !Insight

@@ Line 2: / Line 2: @@
 == The Common Pantheon ==
-The '''Common Pantheon''' consists of 12 gods of different domains worshipped primarily throughout the [[Araxian Empire]] and in [[Dhol]]. These same deities are viewed as aspects of a monistic whole within the [[Belgrit|Belgritian]] Church of the Divine Construction.
+The '''Common Pantheon''' consists of 12 gods of different domains worshipped primarily throughout the [[Araxian Empire]]. These same deities are viewed as aspects of a monistic whole within the [[Belgrit|Belgritian]] Church of the Divine Construction and their domains are associated with various [[Dhol|Dholish]]/[[Henge|Hengian]] heroes within their nontheistic system of hero veneration.
 {| class="wikitable"
 |+
 !Domain
 !Araxian Name
-!Dhol/Henge Name
+!Dholish/Hengian Hero
 !Divine Construction Aspect
 |-
@@ Line 76: / Line 76: @@
 Due to its extreme age, the origins of this belief system are very uncertain. There is a sect which argues that the theological river is not the literal river that runs through the city, but simply an allegory for how to lead a virtuous life and find one's place in their community. Another sect believes the original worship was not focused on the river of water, but of the green and blue aether streams which flow alongside the Dumec before fanning out into [[The Wilds]] and the depths of the [[Arcane Ocean]], respectively.